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Most geisha are single women, though they may have lovers or boyfriends over time, and are allowed to pursue these relationships outside of having a patron.
In the present day, some geisha are married and continue to work in their capacity as geisha, despite it being uncommon; these geisha are likely to be based in regions outside of Kyoto, as its ultra-traditionalist geisha districts would be unlikely to allow a married geisha to work.
Geisha have historically been conflated with sex work and commonly confused with sex workers, despite the profession being mostly forbidden from receiving payment for sex since its inception.
Despite this, some geisha have historically engaged in sex work, either through personal choice, or through coercion and at times force.
Nonetheless, the government maintained an official distinction between both professions, arguing that geisha should not be conflated with or confused for sex workers.
Though the law officially maintained a distance between geisha and sex workers, some geisha still engaged in sex work. Writing in , former geisha Sayo Masuda wrote of her experiences in the onsen town of Suwa, Nagano Prefecture , where she was sold for her virginity a number of times by the mother of her okiya.
Such practices could be common in less reputable geisha districts, with onsen towns in particular being known for their so-called "double registered" geisha a term for an entertainer registered as both a geisha and a sex worker.
In the present day, mizuage does not exist, and apprentices mark their graduation to geisha status with a series of ceremonies and events. Despite this, the modern conflation between geisha and sex workers continues as a pervasive idea, particularly in Western culture.
Sheridan Prasso wrote that Americans had "an incorrect impression of the real geisha world Henshall stated that the job of a geisha included "[entertaining] their customer, be it by dancing, reciting verse, playing musical instruments, or engaging in light conversation.
Geisha engagements may include flirting with men and playful innuendos; however, clients know that nothing more can be expected.
In a social style that is common in Japan, men are amused by the illusion of that which is never to be. In the past, it had been unspoken tradition for an established geisha to take a danna , or patron, who would pay for her expenses, buy her gifts, and engage her on a more personal level - at times involving sex - than a banquet or party would allow.
This would be seen as a sign of the man's generosity, wealth and status, as the expenses associated with being a geisha were relatively high; as such, a danna was typically a wealthy man, sometimes married, who may have been financially supporting the geisha in question through company expenses.
In the present day, it is less common for a geisha to take a danna , purely due to the expenses involved and the unlikelihood that a modern man could support both his household and the cost of a geisha's living.
Nonetheless, it was still common for geisha to retire from the profession in their mid-twenties to live off the support of their patron following the Second World War.
The taking of a patron by a geisha is the closest thing to paid compensation for a personal partnership - whatever that partnership might entail - that a geisha officially engages in today.
During the Allied occupation of Japan , some sex workers, almost exclusively working for the occupying forces in Japan, began to advertise themselves as "geisha girls", due in part to the fact that many foreign soldiers could not tell the difference between a geisha and a woman dressed in a kimono.
These women came to be known commonly as "geesha girls",   a misnomer originating from the language barrier between the armed forces and the sex workers themselves; the term spread quickly, as evidenced by the fact that shortly after their arrival in , it was said that some occupying American GIs congregated in Ginza and shouted "We want geesha girls!
The English term "geisha girl" soon became a byword for any female Japanese sex worker, whether actually selling sex or not; the term was applied to bar hostesses who occupy the role of entertaining men through conversation, not necessarily sex and streetwalkers alike.
Unscrupulous okiya owners would not uncommonly sell an apprentice's virginity more than once to different customers, pocketing the entire fee for themselves with the apprentice herself remaining an apprentice.
During WW2, some sex workers would use this term to refer to their acts with customers, leading to some confusion - particularly when referring to themselves as "geisha" when in the company of foreign soldiers, and sometimes amongst Japanese customers.
Since the s, non-Japanese have also become geisha. While traditionally geisha led a cloistered existence, in recent years they have become more publicly visible, and entertainment is available without requiring the traditional introduction and connections.
All the Kyoto hanamachi hold these annually mostly in spring, with one exclusively in autumn , dating to the Kyoto exhibition of ,  and there are many performances, with tickets being inexpensive, ranging from around yen to yen — top-price tickets also include an optional tea ceremony tea and wagashi served by maiko before the performance.
During this ceremony, geisha and maiko from the Kamishichiken district in northwest Kyoto serve tea to 3, guests. Geisha entertain their guests with a combination of both their hostessing and conversational skills, and their skills in traditional Japanese art forms of dance, music and singing.
Before deciding to begin a career as a geisha, new recruits are generally expected to have an interest in the arts, as well as some experience; however, as geisha numbers have fallen throughout the decades, this is no longer a strict prerequisite.
Some okiya will take on recruits with no previous experience, with some young geisha, despite having existing experience, expected to begin their lessons from the beginning.
Over time, the more exaggerated theatrical styles evolved into the subtle and more stylised form of dancing used today; despite the difference, elements of traditional Japanese dance, such as the use of gestures to tell a story and the symbolism used to represent this, run throughout both as a common feature.
These dances are accompanied by traditional Japanese music. The primary instrument used by geisha to accompany dance is the shamisen , a banjo-like three-stringed instrument played with a plectrum.
Originating in China as the sanxian , it was introduced to Japan through firstly Korea, and then the Ryukyu Islands in the s, obtaining its current form within a century.
The shamisen soon became the mainstay instrument of geisha entertainment in the s. All geisha must learn to play the shamisen , alongside additional instruments that often accompany the shamisen , such as the ko-tsuzumi small shoulder drum and fue flute , during their apprenticeship, as well as learning traditional Japanese dance; however, after graduation to geisha status, geisha are free to choose which art form they wish to pursue primarily.
Some geisha not only dance and play music, but also write poems, paint pictures, or compose music. A geisha's appearance changes symbolically throughout her career, representing her training and seniority.
These constitute changes in hairstyle, hair accessories, and kimono style. Both maiko and geisha wear traditional white foundation known as oshiroi ; this is worn with red and black eye and eyebrow makeup, red lips and light pink blusher.
Both maiko and geisha underpaint their lips with a red lipstick known as beni , but first-year apprentice geisha paint only the lower lip, and wear less black around the eyes and eyebrows than senior maiko.
Younger apprentices may also paint their eyebrows slightly shorter or rounder to emphasise a youthful appearance. Geisha wear more black around the eyes and eyebrows than maiko , and older geisha tend only to wear a full face of traditional white makeup during stage performances or on special occasions; older geisha generally stop wearing oshiroi around the same time they stop wearing hikizuri to parties.
Teeth blackening was once a common practice amongst married women in Japan and the imperial court in earlier times, but is now an extremely uncommon practice.
Geisha and maiko always wear kimono while working, and typically wear kimono outside of work. However, the type of kimono varies based on age, occasion, region and season of the year.
Both maiko and geisha wear the collar on their kimono relatively far back, accentuating for maiko the red collar of the underkimono juban , and displaying for both the two or three stripes of bare skin eri-ashi and sanbon-ashi respectively left just underneath the hairline when wearing oshiroi.
Apprentice geisha wear kimono known as hikizuri. Geisha also wear hikizuri ; however, maiko wear a variety with furisode -style sleeves, with a tuck sewn into either sleeve, and a tuck sewn into each shoulder.
Maiko hikizuri tend to be colourful and highly decorated, often featuring a design that continues inside the kimono's hem.
The style of this kimono varies throughout different regions; apprentices in Kyoto tend to wear large but sparsely-placed motifs, whereas apprentices elsewhere appear in kimono similar to a regular furisode , with small, busy patterns that cover a greater area.
Apprentices wear long, formal obi. For apprentices in Kyoto this is almost always a darari lit. Darari are always worn in a knot showing off the length, whereas apprentices elsewhere wear fukura-suzume and han-dara lit.
When wearing casual kimono in off-duty settings, an apprentice may still wear a nagoya obi , even with a yukata. Geisha wear kimono more subdued in pattern and colour than both regular kimono, and the kimono worn by apprentice geisha.
A geisha always wear a short-sleeved kimono, regardless of occasion, formality, or even her age; however, not all geisha wear the hikizuri type of kimono, as older geisha wear regular formal kimono - with no trailing skirt, dipping collar or offset sleeves - to engagements.
Regional geisha tend to have greater similarities with fellow geisha across the country in terms of appearance. Geisha wear their obi in the nijuudaiko musubi style - a taiko musubi drum knot tied with a fukuro obi ; geisha from Tokyo and Kanazawa also wear their obi in the yanagi musubi willow knot style and the tsunodashi musubi style.
Though geisha may wear hakata ori obi in the summer months, geisha from Fukuoka - where the fabric originates from - may wear it the entire year.
The hairstyles of geisha have varied throughout history. During the 17th century, the shimada hairstyle developed, which became the basis for the hairstyles worn by both geisha and maiko.
When the profession of geisha first came into existence, dress edicts prevented geisha from wearing the dramatic hairstyles worn by courtesans, leading to the subdued nature of most geisha hairstyles.
Geisha, unable to reliably book in with a hairstylist once a week to maintain their hair, began to wear human hair wigs in the shimada style that required restyling far less.
The hairstyles of maiko , still utilising the apprentice's own hair, became wider, placed higher upon the head, and shorter in length.
There are five different hairstyles that a maiko wears, which mark the different stages of her apprenticeship. The nihongami hairstyle with kanzashi hair ornaments are most closely associated with maiko ,  who spend hours each week at the hairdresser and sleep on special pillows takamakura to preserve the elaborate styling.
Maiko in certain districts of Kyoto may also wear additional, differing hairstyles in the run up to graduating as a geisha. In the present day, geisha wear a variety of the shimada known as the tsubushi shimada - a flattened, sleeker version of the taka shimada worn as a bridal wig in traditional weddings.
Though geisha also wear this hairstyle as a wig, it is usually shaped specifically to their face by a wig stylist. Both the hairstyles of maiko and geisha are decorated with hair combs and hairpins kanzashi , with geisha wearing far fewer kanzashi than maiko.
The style and colour of hair accessories worn with some maiko hairstyles can signify the stage of an apprentice's training.
Typical combs and hairpins may be made of tortoiseshell or mock-tortoiseshell, gold, silver and semi-precious stones such as jade and coral.
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Traditional Japanese female entertainer and hostess. Main article: Mizuage. Further information: Oshiroi.
Main article: Kimono. Forvo Media. Retrieved 1 June Autobiography of a Geisha. Translated by Rowley, G. New York: Columbia University Press. Geisha 3rd ed.
London: Vintage Random House. Toki Tokyo. New York: Gotham Books. Liza Dalby. Retrieved 30 May London: PRC. The Vintage News. Retrieved 6 November Japan Zone.
Retrieved 18 June In Feldman, Martha; Gordon, Bonnie eds. The Story of the Geisha Girl. March . Yoshiwara: the glittering world of the Japanese courtesan illustrated ed.
University of Hawaii Press. Some geiko operated as illegal sex workers. By the nineteenth century the term became synonymous with geisha.
October Geisha: a unique world of tradition, elegance, and art. PRC Publishing. Archived from the original on 13 June Retrieved 22 September Honolulu Museum of Art.
University Of Chicago Press. Kyoto: a cultural history. Oxford University Press. Retrieved 12 January The question always comes up There is no simple answer.
The Ogden Standard-Examiner. Ogden, Utah. Retrieved 16 October The New York Times. Retrieved March 16, Retrieved 3 June Japan the Culture.
Retrieved 2 June Archived from the original on 4 March An economic downturn in the s forced businessmen to cut back on entertainment expenses, while high-profile scandals in recent years have made politicians eschew excessive spending.
But even before the 90s, men were steadily giving up on late-night parties at ryotei , restaurants with traditional straw-mat tatami rooms where geishas entertain, in favour of the modern comforts of hostess bars and karaoke rooms.
Yahoo Japan. Retrieved 20 March The Daily Telegraph. Retrieved 21 October Archived from the original on 19 October Retrieved 23 June Girls in the past could become apprentice geishas from the age of 13, but it is now illegal to become an apprentice before 18 except in Kyoto where a girl can be an apprentice at The Washington Times.
A Traveller's History of Japan. Brooklyn, New York: Interlink Books. Geisha: A Life first ed. The Age. Retrieved 21 June Encyclopedia of prostitution and sex work.
Westport, Conn: Greenwood Press. Register Journal. Boston Phoenix. Archived from the original on 6 January Ouchi, Rande Brown.
New York: Atria Books. Serendip Studio. Archived from the original on 12 October Geisha, A Life. New York: Washington Square.
The Journal of Asian Studies. London: Oxford University Press. New York: Public Affairs. A History of Japan. London: Macmillan Press.
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